EL FIRULETE

December 22, 2008

MAESTRO, CAN YOU PLAY A TANGO?

Astor Piazzolla

“It was fashionable at the time to after playing a concert to have a question and answer session with the audience. In those days, the early 1960s, the musicians did not look at their watches so much. They were looser. After we played, the coordinator of the event introduced me, I talked about what I thought about tango at the time, and I then asked for questions. In truth, I was unlucky right from the start because I gave the microphone to this guy who looked like a weasel and kept staring at me. The guy stood up and put it to me without blinking: Maestro, now that the concert is over, can you play a tango? It was not the last time it happened. Maestro, can you play a tango followed me like a curse.” – Astor Piazzolla

A few months after a stroke rendered Astor Piazzolla unable to recover from a slow and irreversible transition to his death, which finally occurred on July 4, 1992, the sixty-nine year old controversial musical genius told Argentine sportswriter Natalio Gorin a retrospective tale of his life. They met for three consecutive days, early in 1990, in the resort city of Punta del Este in Uruguay. Just before Gorin turned on his tape recorder, he produced an old letter with a very personal line, in Piazzolla’s own handwriting that read, “Never believe what I tell journalists.” This reminder was a way of making Piazzolla cognizant of a commitment to tell the true story. Piazzolla, who had a tendency, in the style of Jorge Luis Borges, to say certain things for the fun of it, to provoke, accepted the rules.

Amadeus Press of Portland, Oregon, has published Gorin’s book, translated, annotated, and expanded by Fernando Gonzalez, a regular contributor to The Washington Post, Down Beat magazine, and National Public Radio, under the title, Astor Piazzolla, A Memoir. Piazzolla’s untimely stroke before meeting Gorin again to review the material, suddenly left Gorin alone with the work, moved by this blow of fate and with a huge sense of responsibility.

Author Natalio Gorin with Astor Piazzolla in Buenos Aires, 1989

Author Natalio Gorin with Astor Piazzolla in Buenos Aires 1989

The first version of Astor Piazzolla: A Manera de Memorias (By way of memories) arrived in bookstores in March 1991. People who read it, let Gorin know their opinions in many different ways. After Piazzolla’s death, the book went through a revision, to complete the portrayal of his life, and because it was possible for the author to enrich the memoir with testimonies that are key to the story.

Bringing forth personal memories, experiences, and ideas explored over hundreds of hours of conversations with Piazzolla’s friends, his acquaintances, his enemies, and most of his musicians, Gorin also added a poignant chapter of his own to say good-bye to his idol. Of such treasures, he held back nothing. It’s devastating.

There can be no doubt about the genius of Astor Piazzolla, the Mozart and Gershwin player of the bandoneon, insatiable composer, trail blazing arranger and demanding orchestra conductor. His work is well known and available all over the world. He continues to be a cult figure for classical and jazz lovers worldwide.

Piazzolla “knew” that his music would be heard in the year 2020, as well as in the year 3000. He knew that his music was different. He believed that he was going to bequeath to history, like Carlos Gardel. He knew that he would endure, because like Gardel, he didn’t consider himself a mediocrity. He made sure to tell Gorin all this, so we wouldn’t forget, “I am a tango man, but my music makes people think, people who love tango and people who love good music. All ballet companies in the world are dancing my works. The jazz people love and enjoy what I do. Chamber groups that play classical repertoire are asking me to write for them.”

In Europe his music has always been respected; not so in Argentina. He was criticized for decades, and he defended himself, he fought, he argued, but, as he tells Gorin, “I had fun. Without realizing it, they (his detractors) helped create Astor Piazzolla’s reputation.

Astor Piazzolla, A Memoir is the definitive version. It is a great document. It is a must read for everybody who is not afraid to be confronted with the realities of human life and the struggles for survival and recognition.
The book has fourteen chapters plus a postscript, Gorin’s own essay, and a revealing collection of commentaries by Horacio Ferrer (president of the Academia Nacional del Tango, and lyricist for some of Piazzolla’s most successful ballads), (jazz musician) Gary Burton, Atilio Talin (Piazzolla’s friend, manager and agent for twenty years), and Leopoldo Federico (one of the most forgotten geniuses of the bandoneon, who played along with Piazzolla, and today heads one of the government sponsored tango music schools). A chronological listing of Piazzolla’s musicians and singers precede the most comprehensive discography of recordings by Astor Piazzolla to date.

In this book, the words of Astor Piazzolla, the man, talk to and touch people in many different ways, depending on which side of the love/hate/who cares equation the reader happens to be. Many questions about his music being tango or not, or whether he “killed” the tango or sired a “new” tango, will be answered while, perhaps, an entire new set of controversies will begin, as Piazzolla relates his unique life story and analyzes the factors that contributed to forge his personality, his view of the world, and his destiny.

Natalio Gorin made his fame as a well known and respected sports journalist. He “discovered” Piazzolla on a television show in the early 1960s and heard him live for the first time in 1962 at a dive, in downtown Buenos Aires, with a room capacity of about forty people. By then Piazzolla had “renounced” tango; shelved the bandoneon; gone to Paris on a grant to study classical music; been told by Nadia Boulanger to stick to “his” native music; resumed writing music like mad; heard the Gerry Mulligan Octet, and decided to imitate him, but featuring the best tango musicians he could find in Buenos Aires; founded the Octeto Buenos Aires; gone back to New York; written his most famous piece, Adios Nonino; and returned to Buenos Aires to form his most famous group, the Quinteto.

The 1960’s were traumatic for the inhabitants of Buenos Aires with the aftermath of the dismantling of the Peronist political machine and the subsequent series of military coups and short lived flirtatious attempts to establish democratic governments unraveled. The invasion of rock and roll, and the Beatles served as a catalyst for the changes in the way many began to see the world. Gorin, part of a generation bent on rescuing native intellectualism, saw Piazzolla’s music as a natural evolution towards some elusive respectability for the proletarian, disorderly and morally offensive origins of the tango. Gorin became part of a small group of about one hundred fans who devotedly followed Piazzolla’s career and his presentations in small cafe concerts in Buenos Aires.

In 1971, while vacationing in Europe with his wife, Gorin read about Piazzolla living in Paris. He showed up at Piazzolla’s quarters, rang the bell, identified himself as a compatriot big fan of him, and was invited in. Thus began a friendship that continued until Piazzolla’s death, with an eight year interruption between 1978 and 1986. After a concert in 1978, Piazzolla became angry when he perceived Gorin’s slight of Laura Piazzolla, his third wife. Gorin later admitted that he was wrong, but it was an ugly reaction that banished him from Piazzolla’s life. Piazzolla brought a lot of suffering to many who became a target of his uncontrolled temperament.

That is why, Argentinians, who have often times “offered their lives” for Peron, Evita and Maradona, have never voiced such a generous sacrifice for Piazzolla. Some have gone as far as to “give” their lives for the music of Piazzolla, which is a very different thing. Perhaps the most graphic and bold quote is one by Aldo Pagani at the beginning of Gorin’s own The Penultimate Goodbye chapter, “Who is Piazzolla? Onstage he is God, offstage he’s a son of a bitch.” Pagani is the man who had so much to do with the crowning of Astor Piazzolla’s music, first in Europe and later throughout the world.

The readers would do well in keeping Piazzolla’s memoirs in perspective by often reminding themselves that the eloquent account of his life is a retrospective view from the mind of a sixty-nine years old man who had gone to hell and back in pursuit of a purpose for an uncontrollable creative musical genius.

Life for Astor Pantaleon Piazzolla begun uneventfully on March 11, 1921, like many other lives of sons of Italian immigrant parents in Mar del Plata, a beach resort city four hundred kilometers south of Buenos Aires. His parents were Asunta Manetti, and Vicente Piazzolla, both born in Mar del Plata also, from Italian parents with blood lines traced to both Puglia in lower Italy, and Tuscany, today, the most chic region in Italy.

Right away life turned a trump card on Astor in the form of a defect caused by infantile paralysis (polio) during his mother’s pregnancy, and he underwent four operations on his right leg before he turned four years old.
The formative years are the period of time early in life when most of the moral, social, and family values are etched into a children’s conscience, forming the foundation that will support for the rest of their lives, the actions they take, the choices they make, and the destiny they get. This is fundamental to understanding how traumatic it must have been for Astor, a short, lame child forced to wear special shoes to conceal the different length of his legs, to be uprooted when he was barely four years old, and transplanted to New York City.

In the 1920’s, violence spawned by neighborhood clashes between gangster gangs that came from ethnic backgrounds as diverse as Italians, Jews and Irish, was a way of life for many residents of New York City.
It is safe to assume that Astor Piazzolla grew up as a red blooded American kid on the streets of Manhattan. In spite of his father’s efforts to keep him out of trouble, to instill a desire for a musical vocation, and to provide him with a religious education, Astor fought to overcome his perceived handicaps, and he set out to excel, to become one youth crusader against the world.

He ran the streets and fought the Jews as a member of a strong gang of sons of Italians. He ran away from home against the wishes of his father. He ignored the doctors advice against playing sports, and jumped into baseball games and ran like everyone else. He won several 100- and 200- meter events in swimming meets. With a right leg two centimeters shorter, he took on tap dancing lessons and even danced in public. He had pals such as Jack La Motta, who later would become middleweight world champion, and Joseph Campanella, who in time became a famous baseball player, but most of the rest of the gang ended up in jail.

Don Vicente, affectionately known as Nonino, played an important role in providing some elements that would be key to Piazzolla’s future. Astor had gone to the extreme of shoplifting a Honner chromatic harmonic as a teenager, after asking his father for one since he was eight. Instead, his father bought him a bandoneon, that stayed untouched in a closet for several years. But it was his mother, who wanted to have him attend religious schools, and unknowingly brought music for the first time to Piazzolla’s life. Listening to Brahms and Mozart symphonies, Astor would be tested and was able to recognize the composer of a passage before anyone else.

Music had found him, but he had not discovered it yet, because in an effort to stand out, he was the class buffoon, laughing and making others laugh. This would prove to be a lethal personality trait that later in life would gain him enemies more than his experiments with the tango status quo.

At age nine, there was a short-lived return to Mar del Plata, where he took his first bandoneon lessons from a friend of his father, Homero Pauloni and experienced once again the anguish of those who don’t belong and are made aware of that. He spoke English and he wore the clothes that his mother had bought him in New York. Those who saw him as a foreign child muttering pidgin Spanish made fun of him. His New York chutzpa, and his left jab punches put an end to the laughing in short time, but this again, was an omen of things to come. Piazzolla the fighter would land and take punches for most of his early manhood years in Buenos Aires. The Depression was hitting hard, so shortly afterward his father decided to return to New York.

Graduation day 1934 for Astor, with dad Vicente and mom Asunta Manetti

Graduation day 1934 for Astor, with dad Vicente and mom Asunta Manetti

In the chapter, Self Portrait, Piazzolla indicates that he discovered music when he was eleven, when he heard a piano playing what later he found out to be Bach. The piano player, turned out to be Hungarian born Bela Wilda, a disciple of Rachmaninoff. Bela became his teacher but before that, Piazzolla had gotten his first notion about the bandoneon with an Argentine musician living in New York, before taking lessons during his short first return to Argentina. But it was Bela who made Piazzolla get his bandoneon out of the closet, and taught him how to play Bach on that instrument which was a double rarity in New York.

Although the Latin American community in the city was not too large, young Astor found himself the center of attraction as a child prodigy, which boosted his confidence and fueled his incipient arrogance. Soon, he played on the bandoneon anything from classics, Spanish music, Mexican songs and Argentine folk songs. When Gardel visited New York, his father sent Astor to Gardel’s hotel with a present as a token of respect from an old tanguero admirer. The Argentine crooner and matinee idol became fond of the streetwise Argentine kid with a command of the English language, and appointed him to be his guide around the city. When Gardel found out that Astor played the bandoneon, he got him a cameo appearance in his film El dia que me quieras, not before making fun of him because he played like a “gallego” and putting him under the supervision of Teri Tucci, who was conducting the orchestra.

Much has been said about the sequence of events that led to the tragic death of Gardel one year later, and the stroke of fate that kept Astor Piazzolla from joining Gardel on his tour and facing the same destiny. The truth is, that Piazzolla’s parents did not want the child (he was only thirteen) to leave home and the family at such a young age. It is doubtful that Piazzolla then, had any idea of what that experience meant or what influence may have exerted on him. He was too busy committing all kind of acts of aggression to hide his insecurities, and his fears of the unknown behind an image of toughness and transgression.

Although there is no credible evidence that he had any idea who Carlos Gardel was, or what his brief encounter with the Argentine singer in New York meant in the realm of his future career as a musician, there is no doubt that Piazzolla’s relationship with the tango started in New York, “having to listen to my chagrin, to those records that my dad had.

When the Piazzollas of New York finally decided to move back to Argentina, Astor was a sixteen-year old, streetwise, red blooded New Yorker, a teenager with an penchant for pranks and an irreverent attitude for the new world he was facing. Although his nationality has never been questioned, as it is the case with Gardel, one could safely state that the Piazzolla that the world recognizes as one of the greatest musical genius of the twentieth century, was born in Argentina at the age of seventeen.

Mature as Piazzolla seemed to have been in musical terms, he lacked from a personal point of view the formative years that the musicians he encountered in his initial foray into the world of the tango, already had.
In the late 1930’s, the focal point of the tango night scene was the cabaret, a cosmetic front for the clandestine sex-for-money forays of the rich and powerful.

The period covering 1938-1950 in Piazzolla’s own account of his life shows a man who was bitter and vindictive at times, brutal in his evaluation of other musicians, full of ironies, contradictions, mordancy, self-inflicted denial, and irreverent arrogance.

Although there is plenty of evidence that tango was not what turned Astor Piazzolla on, a fact that he acknowledges at a later age, his own recollection indicates that as a virtuoso of the bandoneon, the world of tango seemed to be the only way to go, after he first came across Elvino Vardaro and Miguel Calo in Mar del Plata.

A new world was unfolding in front of his eyes, and he wanted to shock and impress everyone with his ability to play Mozart and a little Gershwin on an instrument which he was hearing being played in a totally different way by tango musicians.

He moved to Buenos Aires in 1938. Sharing a room in a run down boarding house, Astor soon found out that the city that was not an easy place to be for someone who, having grown up in one of the worst neighborhoods of New York City, had been pampered and protected by caring parents. From the onset, he rejected and despised the environment where bad orchestras played (tango) music he didn’t like, and the men and women who behaved in immoral ways. He showed his contempt by doing many wicked things and having fun at doing that.

Such sophomoric behavior is described in his own account about the time when he loosened the screws on Francisco Lauro’s bandoneon and telling him, before going onstage, that a customer had requested Loca, a tango in E minor in which he had to open out the instrument. “He (Lauro) started playing, and in the middle of the tune the screws went flying and the bandoneon came unhinged.Piazzolla lasted three months with his first employer. He left because he could not stand that setting, and Lauro couldn’t stand him. Something similar would happen later with (Anibal) Troilo: “three times he wanted to fire me because of things I had done in the cabaret.

Piazzolla spent five “beautiful” years in Troilo’s orchestra, from 1939 to 1944. It was another tango baptismal premonition that his tormented personality failed to recognize, like meeting Carlos Gardel in New York or discovering the Elvino Vardaro Sextet in Mar del Plata. Troilo was ten years his senior, and at twenty-eight he had earned his stripes growing up as a bandoneon child prodigy much as Piazzolla had, but he had matured under the tutelage of De Caro, Maffia and Vardaro, among many others musicians of the 1930’s generation. Piazzolla paid lip service many times throughout his life to Maffia, Troilo, and even Pugliese, but he never really understood how to respect them.

Playing with Troilo he made good money (approximately $240 a month. D’Arienzo, by comparison was paying the most, $300, but Piazzolla would have never joined that orchestra. He already had his personality and well-defined musical taste). That allowed him to get married to plastic art student Dede Wolf, rent an apartment, and continue his “serious” musical studies on the side. About these times, he recalls, “Between the anger that the cabaret world produced in me and the problems I had with certain musicians, my enthusiasm began to wane… Playing with Troilo did not seem to me the ultimate goal.

It was during these times that Piazzolla had started studying with Alberto Ginastera and he would do his homework in dressing rooms, rehearsing with Hugo Baralis, Kicho and David Diaz, and sometimes when a piano was available, with Orlando Goñi. Troilo was not happy with the situation because “if I took my ideas to the orchestra it might undermine his style.” Gradually Piazzolla began to make arrangements for the orchestra, trying everything he was learning with Ginastera. Troilo became the censor of all his arrangements. Piazzolla would write down two hundred notes and Troilo would erase half of them. To make him mad, Piazzolla sometimes would use complicated chords.

Life in the orchestra was getting harder and harder and the practical jokes got out of hand. Piazzolla would find his bandoneon filled with garbage, his homework messed up. He would retaliate in kind. Cabarets were real whorehouses and what upset Piazzolla the most, was being dumped on. So, in 1944, being only twenty-three and fed up with Troilo’s crossing out his arrangements and the cabaret life, he quit the orchestra. The tango world was shocked. People said it was a betrayal. Troilo got very mad. In truth, Piazzolla just wanted to play his own music.

In retrospective, Piazzolla, listening to his early recordings, recognizes that there was an intention to change, but at the time it was not clear what he actually wanted. He found his true seam in 1951 when he wrote Para lucirse (To show off). But before that, he went to hell and back. Having left Troilo, he directed the orchestra of Francisco Fiorentino, who coincidentally, also had left Anibal Troilo. The attacks continued, the lack of understanding was greater, not just from the public who rejected Piazzolla’s audacity in tinkering with the tango, but also from Piazzolla himself, who couldn’t see that the rejection to his alien ideas tainted with foreign music concepts, was partially because jazz, for example, was a four letter word for the tango musicians at the time.

In 1946 he formed his first orchestra. It was a very modern orchestra for its time, but it had little commercial appeal. He introduced counterpoints, fugues, and new harmonic forms into the music. He had a small following of people who prefered to have a cup of coffee and listen. Because he wasn’t getting any offers from the radio, like every other orchestra director, he realized that things weren’t working out. In 1949 he put the bandoneon away, dissolved the orchestra, and quit the tango forever.

Although the memoirs are not exactly related in a chronological form, it is possible to rescue some insights in trying to explain the unexplainable about Astor Piazzolla and his tormented love affair with the tango. He acknowledges for example, that the people of Buenos Aires loved “that music” played by the older generation by the likes of Julio and Francisco De Caro, Juan Carlos Cobian, Pedro Maffia and Pedro Laurenz. He underscores Buenos Aires because “the tango scent exists right up to the city limits, perhaps a little beyond, but that’s where it ends. (Folklore pianist) Ariel Ramirez can play an irreproachable version of Comme Il Faut. (Folk singer) Mercedes Sosa can sing Los mareados very well. But they always said that although tango and folk music are two very authentic Argentine expressions, they cannot be played at the same time. You have to pick one or the other. The man from Buenos Aires is different from the one from (provinces) Salta, Tucuman, or Mendoza. I don’t say better or worse. I say different.” Perhaps as different as a man from New York?

A second reincarnation of Astor Piazzolla began in 1953. Since the demise of his first and only tango orchestra, he had kept busy writing several scores for films. With the premiere of his Buenos Aires Symphony in Buenos Aires, he won a cash award and a scholarship to study in France. He settled in Montmartre with his wife Dede and with little money, in a beautiful and unforgettable bohemian life. Tired and frustrated of his recent experiences with Troilo, the cabaret and his own orchestra, Piazzolla thought that his future was in classical music as a pianist and composer. At first he hid his past from teacher Nadia Boulanger, but as she failed to find any spirit in the works he had brought along, Piazzolla fessed up about his work with Troilo, his own orchestra, and the bandoneon hidden in a closet. Listening to Piazzolla play on the piano some of his vanguard tango compositions, Nadia Boulanger might have changed the history of the tango by declaring, “Here is the true Piazzolla – do not ever leave him.” That seemed to have been a great revelation in Piazzolla’s musical life.

In 1955 Piazzolla heard the Gerry Mulligan Octet in Paris, and as it had happened almost twenty years earlier with Vardaro in Mar del Plata, he felt an urge to imitate Mulligan’s concept, but featuring the best tango musicians in Buenos Aires.

A military coup had just ended Peron’s regime, broken the constitutional order and in the name of freedom had sent many innocent lives before the firing squad. The influence of the Golden Years was still omnipresent on the radio and in the movies. The Octeto Buenos Aires, the most revolutionary group in tango history made its appearance into that landscape. They were, Piazzolla and Leopoldo Federico (bandoneon), Atilio Stampone (piano), Enrique Mario Francini and Hugo Baralis (violin), Jose Bragato (cello), Juan Vasallo (bass), Horacio Malvicino (guitar). A star studded alignment which broke with conventional forms with such a shocking boldness that provoked reactions in perhaps the most disgraceful moment in the history of tango.

In The Penultimate Goodbye chapter, author Natalio Gorin describes it with a chilling impact, “(The Octeto) featured new rhytmic and sound effects, string counterpoint, a violin that sounded like a drum, the cello and the bass as low drums, formidable soloists, and an aggressive electric guitar improvising in most of the pieces… Some arrangements suggested disrespect… The hundred fans of the Octeto howled with pleasure wherever the group played… The Octeto Buenos Aires lasted only a year and a half… The rejection was to be expected, partially because of natural tendencies against anything new and because of traditional tango’s deep roots in the community.

The real fraud was committed by the radio personalities who wouldn’t play the Octeto’s records, and by those who controlled the business of tango. In order to record, Piazzolla, who was already paying the musicians out of his own pocket, had to sign away all royalties. This is an area which Piazzolla acknowledges to Gorin, “The truth after many years, is that there was a dummy, me, who took the money out of my own pocket to pay most of the musicians while someone else made the profits. We are still in litigation… I made similar mistakes regarding (publishing) rights later on, I was duped many times, and in other instances I was naive.

Impulsive and daring, in his mid-thirties, Piazzolla let his music be defined by a narrow minded generation of self-appointed protectors of the genre. His formative years in New York City perhaps played a role in his failure to grasp the deep rooted major social changes that were taking place in front of his own eyes. Rather than staying and fighting, he, who at the time of the recording of his memoirs “owned up to his own atrocities,” opted for yet another flight of fancy.

Like Nonino Piazzolla had done some thirty years earlier, Astor returned to New York City in 1958. He was practically broke, although the recordings of the Octeto were filling the pockets of the producers who had allowed him to record in exchange for giving away the royalties. He had the ambition of working as a film music composer in Hollywood because of a contact he had made in Buenos Aires. The deal fell through.
He even considered applying for a job as a translator in a bank, but the opportunity to back up a singer allowed him to put together The Jazz Tango Quintet. For those who drool at Piazzolla’s tinkering with musical genres (and even have the audacity of describing their grotesque parodies to that music as tango dancing), read what Astor had to say about that, “It was a monstrosity featuring bandoneon, electric guitar, vibraphone, piano, and bass. It had a certain success, but I still consider it a sin… In the music there was a kernel of Piazzolla, but there were certain things that went against my principles. I did it to eat.

With that in mind,” he continues, “I agreed to do a show with Juan Carlos Copes, Maria Nieves and a ballet directed by Ana Itelman. What they did have was class, but I was not very happy with the music.
It was during a performance with Copes in Puerto Rico in 1959 that Astor received the devastating news of his father’s death.

Pressed by Gorin, Piazzolla names Adios Nonino as his number one composition piece. He has challenged himself to write a better one but he couldn’t. The composition has universal recognition because of a melody which plays off a very strong rhythmic foundation; then it changes key and ends with glorious and sad resolution.
Piazzolla recounts that he wrote Adios Nonino in less than an hour secluded in a room of his New York apartment. “On the trip from the airport to the house on 92nd Street, the image of Nonino appeared to me on every wall in New York. In that piece I left all the memories I had of my dad.

This masterpiece performance of ADIOS NONINO is from the first recording of the Quintet in 1961, PIAZZOLLA PLAYS PIAZZOLLA. Simon Bajour, violin, Jaime Goss, piano, Horacio Malvicino, electric guitar and Kicho Diaz, counterbass join Astor Piazzolla, bandoneon

If Adios Nonino was his best composition according to Piazzolla, the last thing that the Quinteto Buenos Aires recorded, La camorra, was the best recording in Piazzolla’s history.
In spite of his condemnation of the Jazz Tango Quintet, Piazzolla returned to Buenos Aires and in 1960 he formed his quintessential Quinteto. Not being able to find a suitable vibraphone player, he added a violin, and an extraordinary period of bohemia ensued. Playing at small dives in front of a few dozen coffee drinking fans, Piazzolla (bandoneon, Osvaldo Manzi (piano), Antonio Agri (violin), Kicho Diaz (bass) and Oscar Lopez Ruiz (electric guitar), sometimes got paid, sometimes they didn’t.

From a whorehouse in the Northern province of Tucuman to Philharmonic Hall in New York, the celebrated Quinteto received ovations and rejections, playing everywhere, out of conviction, and without too many choices.
Anger and happiness filled Piazzolla’s days in the decade of the 1960’s, but a major chapter in the music of Buenos Aires was being recorded in a body of work that many to this day have not realized its existence, refuse to recognize its existence, or prefer to continue using Piazzolla’s later incursions into classical music as a pretext for not understanding what is tango and what is not.

Whether Astor Piazzolla was a New Yorker who felt at home in Argentina, or an Argentinian who felt at home in New York, the fact is that intellectually he towered like King Kong over the Empire State of the Buenos Aires tango establishment. Pugliese acknowledged that Piazzolla forced all of them to study. Jorge Luis Borges at first considered Piazzolla’s cultural sophistication worthy of a partnership which would soon short circuit when Borges would claim that Piazzolla did not understand tango, and Piazzolla responded that Borges was deaf.

The final reincarnation of Astor Piazzolla seems to begin with the Concierto en el Philharmonic Hall de New York in 1965. Not willing to take anymore slights from critics everywhere, Piazzolla gradually stopped playing music written by others.

In the same year, he recorded El Tango: Jorge Luis Borges – Astor Piazzolla, for the label Polydor. With poems by Borges and original music by Piazzolla, this is considered the best record in the history of popular song in Argentina. Polydor also released La historia del tango: La guardia vieja, and La historia del tango: Epoca romantica, in 1967. Listening to these recordings today still requires some tango maturity, which at the time of its release did not exist in a troubled and confused Buenos Aires.

The sociopolitical reasons for the state of mind of Argentina in the 1960’s are beyond the scope of this review, but the partnership of Astor Piazzolla with poet Horacio Ferrer offers a poignant testimony in Maria de Buenos Aires, 1968 and Balada para un loco, 1969.

Throughout the 1970’s and 1980’s, Piazzolla begun to get critical acclaim around the world, and an overdue recognition in Argentina as new generations heard him for the first time.

Astor Piazzolla, A Memoir by Natalio Gorin is a post mortem beacon that shines a warm light of fairness over Astor Piazzola’s definitive truth. The only one that counts: his own. Natalio Gorin personifies the best attributes of a friend. He tells the story from his heart and from his mind providing a historical perspective of a great artist from a human point of view.

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December 14, 2008

THE GLORIOUS YEARS OF THE SEXTETO TIPICO

The decade that followed the establishment of the Sexteto Tipico as the standard formation for all tango orchestras, was a period of greatness for the evolutionary development of the tango, primarily as music to be listened to as well as danced. A reading of most chronicles of the time clearly indicates a condescending bias with regards to the dance aspect of the tango. In a pontificating, elitist discourse, the general consensus among many published “historians” associate the dance of tango with a lackluster, monotonous, uninspired way to play the tango by groups lacking the artistic motivation to explore further than the dancer’s feet.

Juan Carlos Cobian's interests in traveling led to him walking out on his orchestra. This gave Julio de Caro the opportunity to take over and change the sound of tango

For the “academics” of tango (who positively never ventured into the world of the dance as practitioners), the evolutionary period that started in the mid nineteen twenties when Julio De Caro took over the six piece orchestra led by Juan Carlos Cobian, was a period of splendor and renaissance for tango music. A newer generation of well trained musicians displaced the orejeros (those who played by ear without a hint of musical training) from the countless sextets that could be heard everywhere. It is arguably said that in the Sexteto Tipico resided the most genuine form of expressing the tango in an instrumental manner.

Originally the tango was a popular dance manifestation. It attracted later the upper class to the cabaret, the new institution imported from Paris. Now, an entire new generation of public also enjoyed tangos sitting in reverential silence at cafes and movie houses all over the city of Buenos Aires. Musicians enjoyed full employment in an unsurpassed period of prosperity for the musical genre that identified itself with the pulse of a growing and changing population. In a parallel dimension, a whole strata of the middle and lower class population followed with fascination the successes of singer Carlos Gardel, who, save on rare occasions, preferred to sing tangos with the accompaniment of guitars, shunning away from the orchestras.

The multi dimensional depth and density of the tango as an art form is sometimes overlooked from a historical point of view, because up until now, no serious writing or retrospective accounts of its history has been undertaken from the point of view of the dancer. But it is today’s dancer who on a nightly basis explores a rich body of music that spans various generations of composers and musicians. As dancers take to the dance floor, they re-write in every step new chapters of history and give a more equitable and fair credit to everyone who ever created great music over a distinctive rhythm which is the roux of the tango. A gumbo without a roux is just another soup, and a tango without a rhythm is just another piece of music.

The Vicente Greco orchestra became the first Orquesta Tipica Criolla in 1911 when Casa Tagini decided to record tangos to promote the incipient phonograph industry

There is no doubt that dancing continued during the decade that led to the first major crisis of the tango. The aristocracy found the cabaret a natural habitat to enjoy night life. Buenos Aires became a replica of Paris and Montmartre with cabarets named Armenonville, Royal Pigall, Maxim’s, Tabarin, Montmartre, etc. Roberto Firpo, Francisco Canaro, Eduardo Arolas, Vicente Greco and Juan Maglio “Pacho” occupied their stage boxes, soon to be joined by the names from a new generation of musicians: Osvaldo Fresedo, Julio De Caro, Pedro Maffia and many more.

At cafes in every neighborhood of the city, the most celebrated sextets competed for the reverent silent listening of a growing number of tango aficionados. Graciano de Leone at Cafe Dominguez, Arturo Berstein at El Parque, Emilio de Caro at Los Andes, are just the tip of a Titanic dimension iceberg of musicians who found a period of an employment bonanza as the Tango was sung, danced and listened to.

Savvy entrepreneurs took on many of the popular theaters of the city for their carnival balls whereupon Francisco Canaro, Julio de Caro, Francisco Lomuto, Osvaldo Fresedo, Pedro Maffia, Roberto Firpo, Edgardo Donato, Arturo De Bassi, etc. led legions of excellent musicians in an annual celebration of Tango dancing at its best.

Max Glucksman Enterprises, owners of the Nacional-Odeon record label, began yearly tango contests in 1924 which encouraged the composition of many new tangos to be entered into these contests. Roberto Firpo was hired to play the entries at the first contest, including the winners, Canaro’s Sentimiento gaucho, Catulo and Gonzalez Castillo’s Organito de la tarde, and Filiberto’s Amigazo. In successive years, other orchestras including Francisco Canaro’s took part in the equivalent of “Tango Grammies,” augmenting the size of the orchestra with already, or soon to become, famous virtuoso-like violinists Cayetano Puglisi and Elvino Vardaro; clarinetist Juan Carlos Bazan and bandoneon players Juan Bautista Guido and Jose Servidio.

Enrique Delfino, the immortal author of Milonguita, introduced the concept of tango recitals featuring soloists with artistic talents, capable of attracting and maintaining the listening interest of a public, with the proper seriousness of an evolutionary musical manifestation. Delfino himself on piano, with one of the most technical violinists of the time, Agelisao Ferrazzano, opened the cycle in the foyer of the Teatro Opera during intermission.

Left to right: Elvino Vardaro, Julio de Caro, Ciriaco Ortiz, Carlos Marcucci and Francisco de Caro. A magazine poll in 1936 named them Los virtuosos

The response to this first attempt to play tango music with a musical intention totally devoid of the demands of the rhythm essentially required for dancing, was overwhelming, and attracted not only the most qualified soloists, but opened the doors for Enrique Delfino, Osvaldo Fresedo and Tito Roccatagliata to travel to the United States to record about fifty titles for the Victor label, under the name of Orquesta Tipica Select. The quintet was completed by Luis Alberto Infantas, an Argentine violinist residing in New York, and an American violoncello player named Herman Mayer. This happened in 1920, a mere three years after the little dog Nipper, above the central hole of the Victor label, listened faithfully to the Original Dixieland Jazz Band’s first ever Jazz recording, rather than to His Master’s Voice.

The success of this venture led the three musicians to add a second violin, Agelisao Ferrazzano, shortly after returning to Buenos Aires, calling the four piece combo, Cuarteto de Maestros. If success breeds imitation, it also encourages dissent. Soon, Delfino walked out and formed a second Master’s Quartet with Julio de Caro and Manlio Francia on violins and Roque Biafore on bandoneon. Meanwhile, Fresedo, Roccatagliata and Ferrazzano called on Juan Carlos Cobian to sit at the piano! This was an incredible period for the music of tango. A true renaissance and a fertile ground where the seeds of the future of the music reached deep into the soil to set the roots that would sustain the robust branches that would reach out to the world twenty years ahead.

All along, in the crowded tenements and working class abodes alike, families and neighbors gathered on the communal patios to celebrate many occasions by dancing tangos. The music emanated either from a Victrola, or from the instruments of trios and quartets. The Victor Company of Camden, New Jersey was instrumental, among other record companies, in fostering the spread of the tango across social lines, because first, it had invented the phonograph (and called it Victrola) and second, it wanted to sell records. To that extent it sponsored a stable ensemble of the best local musicians to produce tango records.

When Osvaldo Fresedo jumped ship and joined Max Glucksman’s Odeon label, Adolfo Carabelli, the artistic director of the Victor label decided to form a stable typical orchestra exclusively for recording purposes only. On November of 1925 the Orquesta Tipica Victor was born. Its style was essentially traditional (as opposed to the evolutionary style of De Caro et al.), faithful to the original music score, with an accentuated rhythm aimed to please the dancers, but with an adequate structure to highlight the soloist virtuosity of the many musicians that formed part of the orchestra during the fifteen years of its existence.

With the advent of the radio, the first stations in Buenos Aires filled the airwaves with tango music as well. However, it was the only media that did not offer a steady source of employment to tango musicians. The cafes, cabarets and night clubs along with the movie houses were the artistic scenarios for the tango. Particularly the movie houses where the public would ignore the silent images flickering on the silver screen, and cheer the tangos played by the most notable Sexteto Tipicos led by Julio de Caro, Pedro Maffia, Anselmo Aieta, Francisco Lomuto, Roberto Firpo, Cayetano Puglisi, Juan B. Guido, Ciriaco Ortiz, Francisco Pracanico, Carlos Marcucci, just to briefly name those who may be recognized today because of the recordings available commercially.

Meanwhile, legendary cafes with names like Nacional, Marzotto, Germinal, Los Andes, Chantecler, Maipu Pigall, Folies Bergere, and Charleston, offered a permanent rotation of talent, the innovative music of up and coming musicians Anselmo Aieta, Carlos Di Sarli, Juan Polito, Antonio Bonavena, Juan Canaro, Enrique Pollet (with a young pianist named Osvaldo Pugliese) and the aging Juan Maglio “Pacho.”

Elvino Vardaro's sextet in 1934. Left to right, Hugo Baralis, Jorge Fernandez, Pedro Caraciolo, Jose Pascual and Anibal Troilo

In 1933, Elvino Vardaro, possibly the most notable instrumentalist of all times, after having played violin for almost every existent orchestra for over ten years, picked up where Julio de Caro’s early innovation had left off, and gathered a young cadre of musicians that consisted of, possibly one of the most admirable instrumental ensembles: Jose Pascual on piano, Anibal Troilo and Jorge Fernandez on bandoneons, Hugo Baralis on second violin and Pedro Caracciolo on contrabass. The winds of the times were blowing in another direction though, and what is considered by the experts as one of the most interesting and talented orchestras ever, Vardaro et al was never recorded because the recording companies did not consider them commercially viable. Which brings to light a fact that the fate and of tango always rode the crest of the commercial interests of the recording companies.

The immense success of the tango in the decade of the nineteen twenties, which for many who deplore the way D’Arienzo brought about the Golden Years of the tango (dancing), was the true pinnacle of evolution and the Camelot for the fulfillment of De Caro’s prophecy that tango was also music. All came to a halting crash when the first talking movies appeared on the screens of Buenos Aires movie houses. The music that was coming with the films needed to be sold to a new generation of consumers. The orchestras lost an important venue and retreated to the cafes. But the influx of pizzerias and Automats was also getting rid of that traditional Buenos Aires institution. It was an unmerciful assault on many fronts that primarily decimated the sources of employment for the orchestras, severely damaged already, because of their loss of contact with the public through recordings, which now were full fledged promoters of the foreign repertoires influenced by the movie industry.

1930's publicity mug shot of Elvino Vardaro (left) and Osvaldo Pugliese

From a historical point of view, the tango faced its first major collapse when it fell catastrophically out of the favor of a new public blind sided by foreign entertainment propositions. This happened in the earlier part of the nineteen thirties.
The last orchestra to survive the onslaught at the movie houses was the unforgettable Sexteto Tipico Vardaro-Pugliese that played at the Metropol theater on Lavalle Street. There are only oral testimonies reported in written chronicles of the time that remember with nostalgic admiration the sound of the last ensemble that closed with its demise a brilliant itinerary of glory for the tango. They were Elvino Vardaro and Alfredo Gobbi on violins, Ciriaco Ortiz and Anibal Troilo on bandoneons, Luis Adesso on contrabass, and Osvaldo Pugliese on piano, a young group of musicians that would be called years later to have their names imprinted with capital letters in the best history of the tango ever told.

December 13, 2008

THE SONG OF BUENOS AIRES

Filed under: EL YEITE — Alberto & Valorie @ 6:16 pm
Tags: , , , ,

Many Argentine expatriates who find themselves ever so far from Buenos Aires, find a consolation of sorts when they hear the musical notes of a sweet tango crying out from the bellows of a bandoneon. Many hearts have cried longing for Buenos Aires under the sun of another sky while listening to its nostalgic song. There is something that lives and endures in the guts of this provocative song of Buenos Aires. Rowdy with a moan of bitterness, a smile of hope, a passionate sob, the poet wrote, that is the tango, the song of Buenos Aires, born in the slums and now ruler of the whole world. That is the tango rooted very deep in the hearts of many natives.

Back in 1932, playwright Manuel Romero penciled the lyrics of La cancion de Buenos Aires for the play Buenos Aires, mi tierra querida, starring Azucena Maizani, who wrote the music. The opening verses of the song capture the meaning of the song. For those fortunate enough to understand the words of the tangos, there is an entire new world to be explored. It is a world rich of human experiences expressed in the voice of the tango singer.

ABEL CORDOBA WITH OSVALDO PUGLIESE

Tango with vocals have had a hard time being accepted among North American tango dancers. There has been a lot said about the so called Argentine blues, la tristeza that seems to be etched on the face of the inhabitants of Buenos Aires particularly. It’s not clear whether the tango is sad because of the people or the people are sad because of the tango.

Enrique Santos Discepolo, (1901-1951) is often credited with the quote “tango is a danced sad thought.” It’s not clear if anybody ever saw Discepolo at a milonga, or if the poet had any skills in the dance department. Regardless, there is an abundance of references to sadness in the lyrics of countless tangos, a consequence perhaps of the great influence that immigrants had over the configuration of the demography of Buenos Aires from 1880 to 1920. However, the porteño in particular, also inherited a dry sense of humor from the British, who were very much in control of the economy and the vast fertile land that had been promised but never made available to the hopes and dreams of the same immigrants to which a lot of the sadness is attributed to. That sense of humor, transformed into a sophisticated art form of derision and scorn, has been reflected in many satirical verses that are also part of the historical richness of the popular poetry of the tango.

This very accepted fact has escaped many natives who were on the receiving end of the meaning of the lyrics. That brings us to present time, when many expatriates who find themselves ever so far from Buenos Aires, and those who attempt to emulate the symbols but lack the substance, perpetuate the myth of passing judgment on the lyrics. This can take extreme positions: at one end of the spectrum, claims are made that listening to the lyrics takes away from the enjoyment of the dance; on the other end, some deflate the milongas playing Gardel, Julio Sosa or Roberto Goyeneche.

In recent years, more and more non-Spanish speaking folks have shown a serious interest in finding out for themselves what this fuss is all about. In ways that are difficult to explain, the tango touches every person in a very personal way. Once the initial cliches are overcome, we all search for our identity and immerse our lives into a world where there is room for all. For visitors to Buenos Aires, one aspect that becomes instantly evident is the livelihood of the tango as an everyday expression of the mood of its people. From sophisticated media such as radio and television to quaint night clubs and popular parks and fairs, the voices of the city fill the air with the unmistakable accent of the singer or cantor de tangos, who vocalize the emotions and verbalize the poetry that is inscribed on the staff of the music of Buenos Aires.

December 10, 2008

HOW DID THEY DO IT?

by Andy Doubt Raiser
London, November 2008

The claims that the population of African origin in Argentina was exterminated in an act of genocide are absurd and they deserve a place next to extraterrestrial kidnappings and the staging of the moon landing in an Arizona undisclosed location, under the heading of looney tunes hoaxes. Currently 10%, around 1.4 million of the population of Buenos Aires has African heritage. In 1810, black and mulatos totaled 9,615 [42% of the population], therefore, in 200 years, the number of individuals with African ancestry in Buenos Aires has gone up 142 times!!!!! This confirms the claims of those who attribute the “disappearance” of blacks to consensual interracial marriages among other things.

The slave trade was made illegal in 1810 with independence from Spain, Then in 1813, came what was known as the “Ley del Vientre”, declaring free anybody who from that day onwards landed on Argentine soil, whether from abroad or from their mother’s womb. Clearly it made no difference to those who were already slaves at the time, who had to wait another 40 years, until slavery itself was made illegal, in the Constitution of 1853 to acquire their freedom.

The Constitution of Argentina, to this day, has a racist foundation: Article 25. “The Federal Government shall encourage European immigration; and may not restrict, limit or burden with any tax whatsoever, the entrance into Argentine territory of foreigners who arrive for the purpose of tilling the soil, improving industries, and introducing and teaching the arts and sciences.” Imagine the audacity of these people wanting to attract laborers, artisans, artists and scientists. What’s next, restrictions to terrorists, or tango teachers like the US and the UK have done?

There is a precedent out there. Domingo Sarmiento, abhorred blacks with their candombe processions because he was painfully aware that white men can’t wave and shimmy. His dream was to populate and civilize like the British Empire and the rising US had done. To that effect he toured extensively both countries to copy their educational system and their immigration policies. Natives and Negroes were systematically eliminated, and Argentina was the success story of genocide, well in front of Custer and the 7th Cavalry, Apartheid and Adolf Hitler. If you think this is absurd wait until I tell you about the yellow fever epidemic.

The yellow fever epidemic of 1871 started in 1871. Biological warfare had already been used against the Indians; indeed, in the first 100 years of their occupation of the Americas, the Spaniards eliminated at least 80% of the native population, with the diseases they brought with them. The authorities encircled the Negro barrios with the army holding hands after releasing a swarm of mosquitoes and mowing down anybody trying to escape with a blunt instrument called the bandoneon, invented by Hitler’s grandfather in a white supremacist region of the Bavarian Empire.

What does this have to do with tango? Probably nothing. The tango doesn’t come from Africa.

With so much persecution, genocide, extermination, chemical warfare, and every known or to be invented methods of extermination used against them, how did the black population find the time to go dancing? With such impossible living conditions how did they manage to develop such a unique and complex choreography? How was it possible to create such a alluring music with their typical drums?

Not only that but how did they manage to impose their cultural preferences to the great majority of Europeans and Creoles who were so busy exterminating them, yet couldn’t help stealing their dance moves and cultural roots instead of using their power and wealth to create something on their own.

How did they do it?

Andy is a fantasy writer specializing in the inclusion of fantastic elements in a self-coherent setting where any location of the fantastical element is possible. In addition, he is the European record holder in Conclusion Jumping and Tall Tales category.

December 9, 2008

AS THE ORGANITO GRINDS

Those who have written about the tango and its origin, usually have not been interested in the popular aspect, only in the marginal, ‘forbidden” part. That makes all their body of work historically irrelevant for not being representative of the entire porteño society. As a consequence of quoting each other in their perpetuation of tales and misconceptions, the stories of the tango and its origins have been based in myths that have made it into the fertile imagination of those who seek the passion and exoticism of a foreign culture. One is the tale about illiterate musicians who played by ear, whistling into each other’s ears tunes that became the foundation of the tango music. Another is about men dancing with men. Another is that the often mentioned academias were places where dancing was taught.

The Archivo General de la Nacion, Argentina’s National Archives is an amazing place on Avenida Leandro Alem, a few blocks from Casa Rosada, the government mansion. There are records of publications, city council meetings and police reports all the way back to the beginning of the nineteenth century. It is the right place to spend plenty of time for anybody interested in finding out where people danced, what they danced, who were the dancers and the musicians, and when the tango made its appearance. The first reality that strikes the researcher is the realization that there was a full fledged living society in nineteenth century Buenos Aires.

Organillero

Organillero

Entering the decade of the 1880 there was still no evidence of anything particularly called tango being danced at the public dances. The most popular source of music for dancing was the organ grinder with a repertoire that included valses, polkas, schottische, mazurkas, habaneras, milonga, gato (a folk music from the interior of Argentina). The organito was not really an instrument but a mechanical reproducer of music previously programmed, sort of player-piano, whose use goes back at least to 1837. It did not need a musician, just somebody who transported it and made it work turning a handle. Programing the organitos required qualified musicians, the kind that graduated from conservatories and who very likely played with the many symphonic orchestras at the opera houses.

Dancing was high among the main sources of entertainment for dwellers of the city and the outskirts. People of all social backgrounds danced at legal and clandestine academias and cafes. The negative consequences of theses activities were public inebriation and rowdy behavior. That upset and annoyed the families who lived in the neighborhood. City ordinances were promulgated to prohibit, fine and tax public dances that served alcoholic beverages. The hardball police  efforts  to enforce the edicts, gave place to the proliferation of clandestine places for dancing.

In the September 27, 1880 issue of La Patria Argentina under the heading of Gresca chistosa or Funny fracas, there is a conclusive police report recommending the closing of one of those clandestine dance places, quoted from El tango en la sociedad porteña by Hugo Lamas and Enrique Binda.

“The prohibitions, fines and taxes with which public dances have been hit by the Municipality, have had the consequences of creating an original method of catering to the merriment of the populace.

Generally, the establishments where the clandestine activities take place are the cafes. On dirty windows, painted white, illuminated from behind by the inside lights, stand out in big black letters the name of the Cafe So and so…

In the first room, closest to the street, there is an actual coffee shop with relatively ugly waitresses. The back door is closed and the noise in the room is the typical sound generated by the voices of the patrons and the nature of the service. Suddenly somebody gets up and disappears through the back door for a considerable amount of time. Sometimes the back door opens and a tired looking character walks in to the counter and orders a refreshing glass of French wine and soda water, that strange concoction that the Italians drink when bowling.

Each time the door opened, it could be heard from the other room the noise of feet shuffling on the floor as if many people walked dragging their feet. Behind that door there was a great salon where people danced some quite original dances.

On the far wall of the salon there was one of those organ pianos, covered with a mattress. The mattress had the purpose of preventing the sounds from reaching the street, or even the room in front. The muffled hits of the instrument’s hammers evenly marked the rate of the piece that was being danced, with a strange noise, something like an instrument of percussion on wet wood.

With that strange music they dance in the salon. And they dance with two, three, or four women who are hired by the owner as dancers. These unfortunate women dance all night long. Every night, without resting, they go from the arms of a Creole dancer who twists them in a milonga, to the arms of a British guy who shakes them dryly in a jumped vals, or the arms of an Italian who dislocates their bones with a peringundin.

The salon is packed with dancers and since the women are few, the rest dance man with man to take advantage of the song that somebody has paid for. At the end of the song, somebody shouts, “Lata!” That means that he gets to pick the next song. He approaches the organillero (organ player) to request his favorite tune, he pays for the song and he gets a tin token for the piece that he requested. And the dance continues in a warm atmosphere because the room is closed, the smoke of the cigarettes clouds the air and the brushing of the feet on the floor is the dominant noise. Everybody is quiet; nobody speaks; because there they dance for the sake of dancing. There are no chairs in the salon to discourage loitering; those who enter, must dance or leave.”

No specific mention of the dance of tango is ever made until 1886 when a newspaper article refers to “the famous masked dances in the theaters where Army officers, violating rules and regulations, their own honor and the dignity of the uniform, swayed exaggeratedly their bodies to the rhythm of a tango milonguero.”

By the end of the nineteen century dancing reached the street corners of busy tenements. Entrepreneurial young men hired a couple of organ players and taught young girls to dance in exchange for the girls paying the organ player for each piece of music. In many neighborhoods, it wasn’t unusual that the lack of gender balance lead to bread with bread practicing, that is people of the same sex, going through the learning process in anticipation of getting ready for the real dances at salons, recreation centers, private clubs, and cafes and restaurants.

It is evident that people then had a notion of the meaning of the word tango as a musical genre, but they didn’t leave any messages buried in capsules to be opened at a future date explaining what it was or how it sounded.AS THE

December 2, 2008

ANOTHER SAD AND UNTIMELY LOSS

Filed under: IN MEMORY OF — Alberto & Valorie @ 1:44 pm
Tags: ,

The world of tango mourns the sad, untimely and absurd loss of a well liked tanguero.

LUCIANO MARES <br>Photo by Alex Long

LUCIANO MARES Photo by Alex Long

The news spread rapidly Monday December 1 that Luciano Mares had died after having spent one week at Sanatorio Anchorena. Apparently he had been in intensive therapy after suffering a cardiac arrest on November 21, consequence of a blood clot dislodgement from his knee that moved to his heart. In spite of efforts to revive him for about 40 minutes, he fell into a coma and never came out.

To his many friends he was known as Luchito, he was 41 years old and had been dancing since the early 90s. He was often seen at La Catedral, Niño Bien, El beso and La viruta.

Everyone at Planet Tango offer sincere condolences to his family and friends.
We knew him briefly when he stopped by in New Orleans to visit our milonga escorting a student of ours last year. Next, we saw him in Buenos Aires last April.

Very sad and absurd loss indeed. May he rest in peace.

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